Sunday, March 13, 2016

Simcha - III

In contrast to the other forms of sweetening the Din (discussed in the previous two posts), that of Binah is the highest form as it is rooted in Simcha which chases away all the Klipot. The root of the evil of the evil and the Klipot is that they try to infuse a person with an imaginary life. The Yetzer Hora only enters an empty heart as idleness and boredom lead the person to find a sense of being alive within sin. But this is all empty and imaginary and trying to convince the person that they will fill his empty life. But a person whose heart is filled with true holiness is not one in which the Klipot can take root as it is filled with God's blessing, richness of life and full of pleasant feelings, joy of holiness with no emptiness boredom or starving for life.
The bottom line is that every person wants to feel alive and if he doesn't keep himself alive with holiness he will starve, and then the Klipot will sell him rotten food that appears good on the outside.
What fills a person with great spiritual wealth? Simcha! To expound on this we need to know that wealth is synonymous with Mochin (literally brains, in Kabbalistic terminology it means the spiritual emanations from above, specifically of Chochma and Bina). All of the middot are vessels within which one can receive the light of Chochma and Bina. Chochma is the source of Torah wisdom, and Bina is the source of happiness. Together they fill a person with wealth and a sweet and powerful sense of satisfaction to the extent that the person no longer feels a sense of hunger and emptiness which lures him to imaginary ways of satisfying his needs.
Bina is the wine that brings joy and bestows on a person great happiness and fullness of life. Bina is also referred to as Elokim Chaim as it is the Middah that bestows a feeling of truly being alive through happiness.
תפלה פ"ב

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